Teaching at Sindh University

Due to some technical difficulties on my end, I was not able to screen my short film “Gul” during the first workshop session. We had an in depth discussion on the creative process, from the seed of an idea, to visual development, reference gathering and concept refinement and execution. I had spoken about my work for companies, and answered questions on the division of tasks at companies, as well as differences between character animation for gaming and films.

anda paratha

After the usual, and delicious anda paratha (egg and paratha) breakfast at the hostel, I head to the campus. I setup my things and we began our second session with a screening of “Gul” It was fun to show the students how I had recorded music right here in Jamshoro, using Sindhi culture, in a piece that travelled the world. We had a fun discussion on their interpretations of the film. I was very glad to hear the confidence and insights that several students shared. We continued with small presentations by each student, regarding their assignment, which was to create a drawing of a character on the basis of 5 reference images of a feeling and 5 images of a culture or time period. The idea is to share a process by which these students can bring an influx of fresh ideas to any project they work on.

plants at guest hostel

tile work on guest hostel

Even the self proclaimed shy students did a great job of sharing their sketches and ideas. Some had several designs, some just one. A few had no reference images, while others had many. Through the discussion, each student was able to understand the value of this process. I emphasized the value of their thoughts and ideas, and the validity of their interpretations.The session would have been 2 hours, but the students were so eager and hungry for learning, that we decided to extend the sessions. We went over how to breakdown and simplify our character designs, and then draw them from the side and in a 3/4 view based on that. It was really fun to see students first struggle and then grasp these concepts and apply them in their work.

art supplies for the competition

climate change art contest entries

climate change art contest entries

climate change art contest sign

artisan display

artisan display

beautiful hand made work from near Badin

beautiful hand made work from near Badin

beautiful hand made work from near Badin

beautiful hand made work from near Badin

I love to see the excitement in their eyes, and a genuine desire to express something in their work. With the right dedication, they can do great things. That of course is the real challenge. I always give everything I can to these workshops and end up pretty tired by the end of each session. Mangi sahib picked me up afterwards, and brought me back to the hostel. There was a program going on at Sindhology, regarding climate change. The hostel staff had prepared an amazing feast for delegates. I joined them, at least for food, then we went to Sindhology. I saw some good entries for the painting contest on climate change. There were several interesting stalls. I particularly enjoyed meeting some fantastic artists/artisans. I spent some time talking to them about their work and possible collaborations. They were very friendly and eager to work directly with artists.Afterwords, I went back to the hostel for a bit of rest, then walked over to Najeebullah Rashdi’s place. He was working on a portrait for a friend in oil paint. I sat down and connected to his internet to send out some emails and upload a bunch of blog posts. He showed me more of his excellent paintings, which I ended up posting in yesterday’s blog post. It’s really great to connect to all these artists. His little daughter came to visit throughout the time I was there. She spoke in Sindhi, so I could not understand her words, but it was very cute. She brought a little plastic container with slime in it and poured it in my hands. I pretended to sneeze it out.I shared some of my process and thoughts in my approach to adapting “Risalo”. It was fun to learn about some other musical forms and places around here as well. Afterwards Najeeb sahib and his daughter walked me back to the hostel. She asked her father why I didn’t speak in Sindhi, to which I told her in Punjabi, “Jadon tusi mairai naal Punjabi ij gal karugai, tai mai wi twadai naal Sindhi ij gal karanga (when you speak to me in Punjabi, I’ll speak to you in Sindhi.” She just looked at me a bit puzzled :). I was just kidding around. A lot of people start speaking to me in Sindhi here, but I don’t really understand it, so unfortunately, I have to switch to Urdu. Sindhi sounds beautiful and when people translate bits of poetry by reciting in Sindhi, then Urdu, even the sound of the words and the bits I can pick out are so much more interesting than the sound of the translation, though it is good too. I certainly pick up a lot of fascinating things in conversations with people here. There is a very deep sense of culture and appreciation of it here with the arts folks in Jamshoro. The connection is deeper than I have seen in some other places.At night, Mangi and Najib sahib took me out for some tea. Though the mosquitos were eating me alive as usual, I got to hear some fascinating stories about a guy named Watiya Fakir from Tando Allah Yar, famous for his anecdotes, similar to Mullah Nasruddin, whose stories are famous in large parts of the world. The stories were anecdotes of questioning society in humorous ways. One story went like this. He arrived to a dinner party dressed as a fakir (wandering ascetic) in tattered and dirty clothes. The hosts quickly pushed him out. He returned a second time, dressed in fine clothing. They let him in and he sat down to dinner. He began rubbing the food all over his clothes. When people in shock asked him what he was doing, he said it was the clothes that you invited for dinner, not me.There were several anecdotes in a sense questioning religious leaders in their preachings on God, or just making a humorous statement on it. Mangi sahib’s storytelling was really great. He shared it in Urdu for my benefit, but when he would mention a key phrase in Sindhi, it sounded that much more rich.

Department of Culture, Sindh

I stayed the night at the Department Culture of Sindh. I spent the morning editing Phool Patti interviews and the “Risalo” animatic. Every decision to cut out a line of poetry, where two lines are too similar in meaning, opens up the edit to allow music to come in more and gives more weight to the words that remain.

Ghulam Abbas sahib fought through some crazy traffic to get me from the airport.

Hattar Jori and Geedar Sing

Gulab Jogi and Fatah sahib

Gulab Jogi and Nisar sahib

During the day, a Jogi named Gulab Jogi, who lives in Bhitshah, Shah Latin’s town, happened to drop by. We talked for a while and I asked him a bit about how Jogis travel. He showed me a photo album of his many travels and meetings with various dignitaries, dancers and artists from around the world. He was a really jovial and friendly person. He clearly has a deep love of his culture, which he enjoys sharing with people.He shared a geedar sing and hatta jori with us. The geedar singh is removed from a geedar and used for protection. He emphasized the the geedar is not killed during this process. The hatta jori is a sort of dried root that becomes hard and somewhat bone like.I got his card and will likely visit him in Bhitshah as I search for puppeteers in Sindh. After that, we took a few photos and he was on his way. My friend Ali Salman Anchal of Phool Patti dropped by with some of my luggage. I said goodbye to Muhammed Ghulam who had woken up and driven with Ali through crazy traffic at a moment’s notice to get me the night I arrived in Karachi. There are some interesting new collaborations in the works thanks to all of these meetings. I hope to share more when they bear fruit.After that, the kind people at the Department of Culture dropped me at the bus station, from where I hopped on a coaster for Jamshoro. The ride took a while, but it was interesting to see the variety of vendors that would pop on and off the bus to offer their wares. There were the perfume guys that had their pitch down who invited people to test out the perfume for free, then proceeded to walk up and down the aisle and spray some cologne just above our heads. There’s a lot of clever wordplay and a particularly honed style of delivery for these pitches. It’s hard work jumping on a bus and hawking wares by delivering your pitch and just walking up and down, watching for any kind of interest in someone’s eyes and then hopping off, into a sea of chaos outside as the bus starts to leave.

bus to Jamshoro

People were selling egg burgers, spiced cucumbers, peanut brittle, chenna snacks, hats, kid’s clothes, cell chargers and covers, juice, soda, plastic light up toys etc. There were children and women who came aboard asking for alms, as they made their pitch for doing so to be rewarded for your good deeds and getting an opportunity to visit the holy city of Medina.

snack time

We stopped at a rest area for a bit to gather more passengers. The conductor went out and brought people aboard, as passengers went out to get pakoras, samosas and other snacks. Once on the highway, we passed a lot of petrol stands and restaurants along the way. It’s pretty crazy how these huge buses and trucks honk like mad men when passing each other while these little cars are nuts enough to weave around them.

Jamshoro bus stop

Eventually I reached the Jamshoro stop. There are a ton of rickshaws there, waiting to take people further. I called up my friend Saeed Mangi, and he sent Shehzad sahib out with a car. I took some long exposures as I waited. It is quite dark out there, with only streaks of light from passing vehicles. It could be a very creepy place, but no one really bothered me. Drivers asked me if I needed a ride a few times, and when I said no, they went back to chatting with each other.

getting some grub

I settled into the room with campus housing, then Mangi sahib took me out to meet other art faculty and dinner. It was really great to see him again after several years. His kids have grown quite a bit in that time, and have no recollection of me whatsoever, but I certainly remember them. I enjoyed a delicious dinner of chicken karhai, but was left out of most of the conversation as the group was speaking in Sindhi instead of Urdu. I watched stray dogs mill about, as I scarfed down food and fended off mosquitos. I enjoy the sound of Sindhi. Like Punjabi, it has a beautiful flow and there’s a particular way that people connect words and blend them together. Also like Punjabi, it can be beautiful when it is used as such, and not so much in the way that some people speak in a sort of gutteral way. I’ve been working from a wonderful Urdu translation to adapt “Risalo” and look forward to recording the corresponding lines in their original Sindhi so that I can share this poetry that exemplifies the beauty of this language and its people.

Crowd Funding for the Girnari Jogi Group Album

Girnari Jogi Group preparing.

Click to enjoy the music of the Girnari Jogi Group.Back in December 2011, I had called my friend Ustad Amb Jogi in Pakistan. I was visiting Ohio at the time, and thought it would be good to catch up with some friends I hadn't spoken to in a while. I  had hired Jogi and his group of musicians to record music for my short animated film Gul, back in 2008. I returned to the US, finished the film, toured around with it, then returned to share the results with Jogi and his group in 2010. That day in December 2011, on the phone, after some prodding, Jogi told me that he and the other musicians had lost their homes to flooding, earlier that year.I felt ashamed for not having called sooner. My second thought was that I needed to do something. Sitting a world away, what could I do for these wonderful musicians? I had one song that I had hired them to record. There was some unedited video footage from the recording session. Perhaps I could use these along with the photos of them I had already posted online in promotion of my film, to try and piece together a campaign to raise funds.

Ustad Amb Jogi on Dholak, with Mewa Khan on Harmonium

It was not feasible for me to raise enough funds to rebuild their homes. Still, I knew they could use whatever I could raise, but there had to be something more. I had discussed promoting them with recordings that others may have made of them before all of this, but no one every really gave them footage from shows, nor were there people interested in looking our for and promoting them.What if I used this campaign to pay them to create an album? Then they would be earning the money and it would work towards trying to create new opportunities for their careers. I already had a website, so I researched some shopping plugins for wordpress and decided on Shopp. I also started contacting people in the US and in Pakistan. I started letting everyone I met know about this campaign that I was putting together. My target was to get it up and running after Christmas and New Years, when people might be paying attention again. I enlisted the help of a few friends for recording at the Institute of Sindhology in Jamshoro, Sindh, Pakistan.

Sanam Chakori and Sherebano on vocals.

I went through my data backups and pulled out the footage, and the music only version of the score from my film. To me, this was the key to connecting potential crowd funders here in the US, with these musicians in Pakistan. I edited the video together, finished testing the shop portion of my website and finally launched the campaign, a few days after New Years. I used my facebook page, and fan page to send out messages with the purchase link. Everyone I spoke to learned about the campaign. By the time the campaign began, I had everything worked out as far as recording facilities, how to send the money directly to Ustad Amb Jogi and what to do with the footage for the new album once I had it. Now I just needed to raise the funds. I set a goal for $1,200 as that would be 4 to 5 times what the musicians would normally get paid for recording.Now that I had pushed myself so hard and put it all out there, certainly the money would come pouring in. Wrong! A few sales came through, but it quickly became apparent that things needed to pick up to make this goal a reality. I posted in all kinds of forums and groups related to Sindhi culture (Sindh being where the musicians were from in Pakistan). There was interest. People enjoyed watching the video, but it really did not increase sales.I started sending direct messages to everyone based in the US on my facebook. It took time to write all the messages, personalize them and try and connect people to what I was trying to do. Every day, I sent messages until I hit the facebook anti spam warning, then stopped for the day to start again the very next. Things picked up slightly, but on a day when I didn't campaign, nothing happened. I kept on it morning, noon and night around my work schedule.Every time someone purchased the music, I sent a thank you with them tagged in it from the Mad Guru facebook page. This showed up to all their friends and then to my twitter feed which was connected. I tried to use hash tags that would help with visibility. I kept this going for 2 months, messaging and remessaging to get through to friends and their circles.By the end of the campaign, there were over 90 people who purchased music to help the Jogis. I sent it all to Ustad Amb Jogi, all the while discussing what the purpose of the album was, how stories are what connects people and how their culture is what people wanted to enjoy. The Jogis were ready to go. With money in hand, they were able to hire a recording engineer and studio at the Institute of Sindhology for a very low cost thanks to the generosity of contacts there.

Zulfikar Ali Gopang, Recording Engineer

Receiving the recordings ended up being the largest delay in the process. I called from April to October to try and get the recording sent. I tried to have other contacts go and pick up the tapes to send me, but in the end a good friend Suffi Bilal Khalid in Lahore was able to get the tapes sent to him, which he was able to digitize and ftp to me as courier services refused to send music, probably due to piracy fears, though these were original recordings.

Jairam and Bhiko Jogi on Murli

With the recording in hand, I've launched the album, and feel thankful to all those who chipped in $1.50 to $150, and placed their faith in the Jogis and myself. It had been a rewarding journey so far, and I hope to keep connecting the Girnari Jogi Group to new opportunities. Thanks Saeed Mangi for all the beautiful photos from the recording session, and for helping to make it possible to record at the Institute of Sindhology. Thanks to Fatah Daud Poto and Suffi Bilal Khalid for making it possible for me to ever even meet Ustad Amb Jogi and the group. 

Sanam Chakori and Sherebano on vocals, with Ibrahim Jog on Tali behind them.

Gul (flower) Music

I knew from the start that for Gul, I wanted a warm acoustic sound with a raw feel to it. Much like the visuals, that was the energy for this piece. After experimenting with different music on rough cuts of the film, I found the perfect match in Sindhi folk music.Thanks go out toSuffi Bilal Khalid of the National College of Arts in Lahore,Fatah Daudpoto of Communication Design at the Center for Design Excellence in Jamshoro, Sindh and Saeed Mangi of theInstitute of Sindhology in Jamshoro, Sindh for making it possible for me to connect to the right musicians and record their music.In the end it came down to a 3 hr recording session at the Sindhology Museum with audio engineer Zulfi, 2 DV cameras, 3 mics plugged into them, 5 excellent musicians and a constant loss of electricity.Ustad Anb Jogi Composer/DholakJairam Jogi on MurliUstad Mohammad Buksh on BanjoNasir Jogi on 2nd MurliIbrahim Jogi on TaliZulfi Recording Engineer on Music